Racerelations.ws, The Web Site For Racial Profiling

Race Relations is a web site for racial profiling, but not in the way you may think.   Essays on race and racism that profile the nuances of race relations, racism, and other racial issues in America are the primary focus of Race Relations.  But, the essays on race will also touch on different racial issues regarding race relations around the world.  Moreover, many of the writings can be viewed from a worldly perspective—in the sense that methods of racial discrimination and oppression used by the social and economically powerful in one culture, are the same ones used by the powerful in another culture.  Cultural and societal variations of  racial discrimination, racial profiling, institutional racism, and racism in general, basically have little effect on the cross-cultural themes and lessons that can be learned about the general dynamics of racism, race relations, and other racial issues.  Racism in America is a modern day microcosm for all racism.  You can use the problems and effects of racism in America—and the resulting dysfunctional interracial relationships—as a crystal ball for other problems of race relations in the world.

Race Relations is about racial profiling —profiling in the sense that the essays on race may discuss  not only obvious stories about racism and race relations, but also  intraracial and interracial relationships.  Though America has naturally made strides in race relations and dealing with racial issues because of its flagship status as a truly multicultural society, there is still vast room for improvement.  Race Relations  hopes not only to keep the much needed discussion about racism and racial issues open, but will quite naturally flow into the benefits of multiculturalism and issues involving cultural diversity.

I can’t promise it,  but my plan is to update Race Relations at least once per week.  In any event, I will be adding new essays that have something to do with intraracial and/or interracial race relations on a regular basis.  So feel free to visit the site and make comments about the essays on race.  Perhaps in the future Race Relations will open up a forum where members can expound upon the essays in the blog, and start their own discussions.


Senator Joe Wilson Is Lying To Himself: The Real Reason He Called Obama A Liar

I was somewhat taken aback when I was watching a clip and heard someone basically call President Barack Obama a liar. I thought to myself, “It’s just par for the course.”  My mind was preoccupied at the time, so when I later heard that it was Senator Joe Wilson of South Carolina, and that he called Barack Obama a liar on the Senate floor, I was quite surprised, but not shocked.

That’s just how many white Americans are when it comes to the way that they view, regard, and/or treat black people: with an undertone of disrespect, if not outright disdain. Of course their feelings—if they tell you the truth—are based upon the understated racism that has been entrenched in their psyches by growing up and living within America.

Yes, in my humble opinion (which is based upon years of experience living and working as a black man in America), Senator Wilson was allowing his loathing for Obama—the first black president of the United States—rear its ugly head, because the South Carolinian just can’t stand the fact that a black man is leading the free world.  I am sure that many would disagree, but Senator Joe Wilson would have never spoken to a white president in the same manner. And before Obama, during Wilson’s many years of public service, he never had addressed the president in that manner (and, indeed, no senator has ever called the President of the United States a liar on the floor of the Senate).  Joe Wilson not only disrespected Obama, the Senator also disrespected the the hallowed halls and the institution of the Senate itself.

I am 100 percent positive that Wilson has had disagreements with other presidents, and probably even believed that they were lying, but he gave them the respect that the President of the United States deserves.  I ask, ‘What is the difference between them and Obama?”  Is it the political party lines, or Obama’s tackling of the problem that is the cost and availability of health care in America?  There have been many contentious and emotionally charged issues during Senator Wilson’s tenure, as well as throughout the entire history of America.  The reason that Wilson felt free to call Obama a liar is because Wilson, a conservative  Republican from the Old South—Dixie—has beliefs about blacks based on stereotypes and racism in my estimation.

Indeed, many Americans are allowing their racist notions—feelings that  have resided right below the surface of their consciousness—come to the forefront of their minds and actions in the form of irrational hatred and anger towards Obama, the man, but more importantly, Obama, the black man.  This is the only logical rationale as to why for the first time in history that the President of the United States was called a liar on the floor of the Senate, as well as the first time during my lifetime that I have witnessed such disrespect and vitriol directed towards the president of the United States.


Raspberry’s Raspberry: Uncle Tom Undertones

An editorial entitled “Always Flunking Race 101” was written some years ago by black columnist, William Raspberry, of the Washington Post Writer’s Group.  As a teenager growing up in the 1980s, I thought Raspberry’s columns were interesting and on the cutting edge for the times.

As I matured and lost myself within college life, I lost touch with Raspberry’s writings.   As a grown man in this new millennium, I came upon Raspberry’s column and decided to read it. The title was an attention grabber, but I was truly taken aback when I read the first two paragraphs, the first which said:

“Kermit the frog used to remind us: It’s not easy being green. Is that ‘Sesame Street’ Muppet still around? If so, he might want to have a go at a new lyric: It’s not easy being white. I don’t speak from experience, of course. I’m just trying to guess how it must feel to be eternally blamed for anything that goes wrong, particularly on the racial front, and to get credit for nothing that goes well.”

Raspberry then makes reference to a news report that the New Black Panther Party is likening Bill Clinton’s moving into Harlem as the beginning of a “white takeover of black Harlem.” Rightly, or wrongly, the New Black Panther Party sees Clinton’s moving into Harlem as a red flag for re-gentrification.   Raspberry then says, “See what I mean?   If whites abandon our neighborhoods, we say they are segregationists who want us confined to the ghetto.   If they move in, we say they’re taking over.  What’s a poor white guy to do?”

Now, years later, I am still trying to figure out the motive for Raspberry’s editorial.  What was he trying to achieve?  If he were trying to personify the term, “Uncle Tom,” I would say that he is headed in the right direction.   To say that it isn’t easy being white is somewhat ludicrous to me.   I mean, is it really hard to be successful in America as a white person, when white people hold the vast majority of positions of influence in business, government, and the judiciary? Research the racial makeup of Congress, the upper management of the Fortune 100, and federal judges.  Then, just for fun, look up the racial makeup of the prison population. Study the demographics of not only the urban ghetto, but also the poor rural areas of America.

In my opinion, many white people could ultimately care less if a black person criticizes them for being segregationist.   They discount the fact that many blacks blame them for not truly addressing the many injustices and inequities that exist within the black community.  If whites were really listening, then there would not be such a big (and still growing) racial divide within America today—not only socially, but economically as well.   Who cares if another black “radical” accuses whites of using Machiavellian tactics to oppress blacks?

This leads me to my second point, which is how Raspberry can take an opinion from the New Black Panther Party and insinuate that it is the opinion of the black mainstream.  Now that whites have read his editorial, I am sure that they will believe that most blacks feel that there is a white conspiracy to take over Harlem.   The truth is that there are areas, including Harlem, that whites are beginning to take back.   For example, in my North Carolina hometown, Raleigh, many whites are migrating to an historic black area called Oberlin.   Oberlin, which was predominately black, and was made “historic” by the white establishment is within a walk of downtown.   Basically the same exact thing has happened in my wife’s childhood neighborhood in Asheville.  Is this a coincidence, or is it re-gentrification? Now, I wouldn’t necessarily say that there is a white conspiracy to move blacks out of these neighborhoods, but there is definitely a pattern forming.  Moreover, many whites have realized that the same areas that they corralled blacks into during the last century are actually prime real estate.   So, like many beneficial things in life, whites will find a way to exploit the situation by using their economic and political influence to uproot the disadvantaged (whether these people are black, Hispanic, or white).   So, unlike the New Black Panther Party which arguably only sees things in black and white,  I believe that this re-gentrification is as much about the rich exploiting the poor.   Not to say that the New Black Panthers are totally off base with their assertions, but if Raspberry wants to manipulate a quote as the majority opinion of black people, then he needs to use an organization that is not so unpalatable to the American mainstream.

Basically, I am just trying to understand Raspberry’s reasons and rationale for writing the editorial.  It is ludicrous to think that a black man in America feels the need to illicit sympathy for white people, when many whites could care less about what other ethnic groups think about them anyway.   All they know is that they are the ones in power, and they are going to pass the laws that keep them in power—if not get them more power.   I am sure that many whites got a good chuckle—tongue in cheek—and a few “amens” while reading Raspberry’s editorial during their breakfast of tea and crumpets.   Perhaps a few blacks choked on their brains and eggs before asking incredulously, “Can you believe this guy?”  In my opinion, the number of whites that are “always flunking Race 101,” do so because they repeatedly fail to realize the first human, moral and spiritual truth:  All men are created equal.  If Raspberry feels the need to write on racial matters, it seems to me that he could think of something a little more “real” to push upon the American psyche.


Sing, Dear Mother Africa

I say, hey, dear Mother Africa,
Sing your sad, sad song.
Tell them how you gave them life
And how they do you wrong.

Tell them, Mother Africa.
Tell them, sweet mother of all.
If given the truth again and again,
Maybe they’ll hear your call.

Your lighter children left the cradle.
They journeyed far and wide.
But your darker sons and daughters
Stood proudly by your side.

Their appreciation of life
Was one of humble sophistication.
The fragile beauty of the land
Complimented the wisest of civilizations.

The natives cultivated the land,
And, likewise cultivated their minds.
Many of the diverse cultures
Were artistic, skilled and refined.

Yes, dear Mother Africa,
Sing your tune of irony.
It’s funny to be called “noble savages.”
When you’re the epitome of humanity.

Tell them, Mother Africa:
While the natives were clothed like men,
Their white brothers were still living in caves
And running around in animal skins.

But that is just one example.
There are hundreds of comparisons.
There is much more to be learned of Africa
And the story of her sons.

Sing on, child of genesis.
Sing your sad, sad song.
Tell them how you gave them life,
And how they do you wrong.

Eventually the barbarians returned,
Beating down the ocean with ominous ships.
They came with savagery in their hearts,
And guns on their hips.

Yes, oh Mother Africa,
Tell your woeful tale.
Reveal how they raped your lands
Of gold, and diamonds as well.

They did not even realize
That they were robbing their original mother.
But the greatest tragedy of all,
Was how they treated their darker brothers.

You tell them, Mother Africa—
How they put the natives in chains—
How they forced different peoples to foreign lands.
The treatment was quite inhumane.

Let them know, dear Mother Africa—
How they broke up families—
How they broke the spirit of a man,
Robbing him of humanity.

Tell them, Mother Africa!
Spare no mercy! Reveal their sins!
Tell how women and children were raped
By the brutal and cruel white men.

 
Many are so ignorant,
They don’t even realize their brothers’ resentment.
Many are oblivious to the tale
That underlies the feelings of discontent.

Many would like to hide the guilt
With a plea of innocence.
Others attempt to veil the deceit
With a facade of ignorance.

Sing, oh Mother Africa!
Sing, again and again!
Tell your white sons to scrutinize history
And truly make amends.

Tell them that they have faltered
With the stonewalling and half solutions.
In order for this country to survive,
There must be understanding and complete conclusions.

So sing, dear Mother Africa.
Sing your sad, sad song.
Tell them how you gave them life,
And how they do you wrong.